The Millennium doctrine of Revelation 20 seems strange to
many Christians because a specifically one thousand year future period is not
mentioned anywhere else in the Bible.
Yet a future time in which the Messiah will rule on this earth is a
common prophetic theme. It’s only the
length of this period of time that isn’t mentioned elsewhere. But the prophets foretold not only the coming
reign of the Messiah. They also mentioned
other details of the Millennium teaching long before the time of the New
Testament.
A Generation of Generations
There are many beautiful expressions in the Bible that slip
by translators for one reason or another.
One of these is the phrase “a generation of generations” (dor dorim). Most translate it “through all generations”
or something similar. This does capture the idea in a general sort of way. But
as Jesus taught, in God’s Word even the smallest letter and stroke of the pen is
important (Matt. 5:18). In fact, this
simple expression captures an amazingly beautiful insight into the resurrection: that the final generation of mankind will be a single generation made up of many generations.
Baptism for the Dead? (Q&A)
An early Christian baptistery in the shape of a cross. |
“Else
what will those being baptized for the dead do?
If in fact the dead are not raised, why indeed are they being baptized
for them?”
(1 Cor. 15:29)
Q: I
noticed that this verse says something about baptizing for the dead. What does that mean? –Tammie H.
A: The short answer is that nobody knows for
sure. The long answer is that they were probably being baptized for
believers who had died before they were baptized.*
Hell, Hades, and Gehenna: A List of Verses
Confused about hell?
It’s no wonder. Most English
translations, and many other languages, use one word, "hell," to translate the names of two radically different places: Hades and Gehenna. They couldn’t be
more different: one is spiritual, the
other physical; one is temporary, the other eternal. So how can we get these two straightened
out? We’ll start with a short
description of each one, and then list all the verses where they appear, so you’ll
know exactly what the Bible is talking about.
Jesse Tree/Advent Calendar Bible Verses
Whether you celebrate Christmas or not, or whether you
celebrate Jesus’ birth in December or not, it’s good to occasionally look back
at the birth of Yeshua (Jesus) and be reminded of what an awesome event it was.* More than just a cute baby born in Bethlehem,
he was the Messianic Son of David, the fulfillment of prophecies stretching
back through the ages to the Creation itself.
* December 25th first became the date for the
celebration of Jesus’ birth in the 4th century. Before this, January 6th was the
date of celebration. The connection
between December 25th and January 6th is still marked by
the festal period known as the Twelve Days of Christmas. The New Testament itself doesn’t mention the date
of Jesus’ birth.
Beginning in the Middle Ages (10th cent.),
Christian art expressed the anticipation of Jesus’ coming with the Jesse Tree. This was a symbolic tree or vine that represented
the prophecy in Isaiah 11:1 that the Messiah would be “a branch…from the stump
of Jesse.” The spreading branches
represented Jesse’s descendants, the ancestors of Jesus listed in the
genealogies in Matthew 1 and Luke 3. The
prophets that prophesied his coming were also often shown, as in the illuminated manuscript shown here. (For more pictures, see the
Wikipedia article Jesse Tree).*
* This led to the idea of representing one’s ancestry as a
tree, resulting in the idea of a family tree.
In recent years, the tradition has started of putting up a Jesse Tree in the weeks before Christmas and hanging on it symbols of Jesus’ ancestors and the
prophets that prophesied his birth. This
is usually done during the month of December, with a new symbol being added
each day accompanied by a Scripture reading.
This is an improvement over many Advent calendars because it includes the prophecies and events all through the Bible that point to Jesus’ birth. This makes it more clear to
children and others why this birth is so extremely important.
Why Did Jesus Curse the Fig Tree?
A fig tree in early spring. |
Early one spring morning, just before Passover, Jesus walked with his disciples up the Mt. of Olives toward Jerusalem (Matt. 21:18). They followed the same trail on which he had ridden a donkey the day before surrounded by enthusiastic pilgrims, the day Christians call Palm Sunday.* But on this, the next morning, there is no mention of crowds. It seems they had not yet reached the campsite on top of the hill where many pilgrims were gathered for Passover. Instead, they were still passing the quiet orchards on the far side of the Mt. of Olives, near the small village of Bethphage.**
Who is the Antichrist?
The Antichrist has been one of the most popular figures of
endtimes speculation for more than a thousand years. Yet many of the commonly-held teachings about
the Antichrist were developed long after the time of the Bible. What does the Bible itself teach about the
Antichrist?
Is the Law of Moses for Everyone?
The Ascent to Mt. Sinai |
Many groups have appeared recently teaching that every Christian believer must obey the Law of Moses. The
whole Bible is God’s Word, right? So
therefore, they say, every Christian should obey the whole Bible. Sounds convincing, doesn’t it? They often refer to Num. 15:16: “There will be one law (one torah) and one legal decision for you and for the stranger (the ger) who is staying as a stranger among
you.” Since the Hebrew word torah can refer to the whole Law of
Moses, and since “stranger” (ger)
refers to non-Jews, this verse can certainly appear to say that the Law (the Torah) of Moses is for every believer, even for non-Jews.
But if it were really that simple, why did this become a subject
of controversy in the New Testament? Why
did the first generation of believers call a council to deal with it in Acts
15? Why did the apostle Paul get upset when
Gentile believers began to obey the Law of Moses? “You are released [estranged, divorced] from
Messiah, whoever is made righteous by Law; you have forfeited grace” (Gal. 5:4). There must be more to it than that.
Dinosaurs in the Bible
What are all those strange creatures in the Bible? Some of them are dinosaurs! Our web teaching on "Dinosaurs in the Bible" has been improved and expanded with new verses from the apocrypha, a new in-depth analysis of Job 40-41, links to early Christian dinosaur art, and more! Thanks to our reader Dean M. for motivating this rewrite. Click here to visit the page on our website.
(For more on this topic, see the index category Creation.)
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Psalm 97 and the Return of the Messiah
Most of us
think of prophecy as something coming in the future. So in our Bibles, Old Testament prophecies are
translated in the future tense. What
else could they be? But the writers of
the Hebrew Bible had a different view of prophecy than we do. When they wrote prophecy, they used a verb
form most often used for past events.*
Why would they do that? It seems that the most important thing about
prophecy for them was not that it was coming in the future, as we think of it,
but that it was something completed, fixed and finished in the mind of God—God
said it, and that finishes it—even though the fulfillment might be far in the
future.
Did Jesus Believe in the Millennium?
The modern portico on the Temple Mount in Jerusalem. Jesus likely debated the Sadducees in a similar location in the ancient and much larger portico of Herod's Temple. |
The Millennium doctrine—that the righteous will reign with
Messiah for a thousand years—is one of the most disputed teachings of the New
Testament. A problem for some is that it
appears to spring up out of nowhere in the book of Revelation (Rev. 20), a book
filled with many puzzling symbols. This
has made it easy for many to neglect or even to reject this important
expectation of the Early Church. But did Jesus himself believe in the Millennium?
Does the Bible Condone Slavery?
An Egyptian slave camp at the mines of Timnah. |
A topic I often encounter on the internet is that the Bible and Christianity are evil because they condone slavery. To prove the point, they bring up and quote verses from the Bible that regulate slavery (such as Exo. 21:1-11, Lev. 25:44-46) or that counsel slaves to be submissive to their masters (such as Eph. 6:5-9, Col. 3:22-25). Do these verses tell us that God is in favor of slavery and is therefore evil?
The Valley of Jezreel in Prophecy
Prayer Shawls and Money Belts (Video)
This is an older version of the first part of our Jesus of Nazareth Seminar (1a). Check out our newer, higher resolution version.
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