The Pater Noster Church, Jerusalem

The Unfinished Reconstruction of the Eleona Church (foreground)
in front of the Pater Noster Church (facade at back partially hidden by a palm tree);
the cave is under the platform in the foreground

      ·         The Traditional Location of Jesus’ Endtimes Teaching on the Mt. of Olives 

                 (the “Olivet Discourse,” Matt. 24-25, Mark 13, Luke 21)

·         Site of the Byzantine Eleona Church (the “Olive Grove” Church, also known 

           as the Church of the Disciples)

·         Site of a Crusader-era chapel associated with Jesus’ teaching of the Lord’s Prayer

·         Currently the location of the Pater Noster Church commemorating Jesus’ teaching 

           of the Lord’s Prayer as well as the partly rebuilt Eleona Church.

Biblical events remembered here:

(1) Jesus’ Endtimes Teaching (the “Olivet Discourse,” Matt. 24-25),

(2) Jesus’ Teaching of the Lord’s Prayer

The Chapel of the Ascension, Jerusalem

The Chapel of the Ascension and Surrounding Courtyard

• The Traditional Site of Jesus’ Ascension into Heaven
• Site of the Byzantine Imbomon Church (Church “On the Hill”)
• Current location of the Crusader-period Chapel of the Ascension

Biblical events remembered here:  
(1) The ascension of Jesus into heaven forty days after his crucifixion and resurrection;
(2) The return of Jesus with his people at his second coming.

Possible historical site of:  
(1) The Jewish fire signal used to announce the sighting of the new moon,
(2) The burning of the red heifer to produce the ashes used for cleansing from the impurity of contact with the dead,
(3) The burning of the sin offerings offered up on the Day of Atonement (Yom Kippur). 

Why Did Jesus Curse the Fig Tree?

A fig tree in early spring.

Early one spring morning, just before Passover, Jesus walked with his disciples up the Mt. of Olives toward Jerusalem (Matt. 21:18).  They followed the same trail on which he had ridden a donkey the day before surrounded by enthusiastic pilgrims, the day Christians call Palm Sunday.*  But on this, the next morning, there is no mention of crowds.  It seems they had not yet reached the campsite on top of the hill where many pilgrims were gathered for Passover.  Instead, they were still passing the quiet orchards on the far side of the Mt. of Olives, near the small village of Bethphage.**