Showing posts with label Last Supper. Show all posts
Showing posts with label Last Supper. Show all posts

Was Early Christianity a Mystery Religion? (Q&A)

Q:  I heard that early Christianity was a mystery religion in Rome.  Is this true and does anyone know any of the characteristics of mystery religions? (I know that they were a secret but has anything come out about them?)  Was it a popular one, like were there many Romans who joined it?  Also did mystery religions have supernatural events that happened, as I read that in some mystery religions, people would enter the spirit world or supernatural realm.

Anyway, I hope that made sense, and thanks for any help.

A:  The main focus of the most important rituals of the ancient mystery religions, as far as we know,  was the revelation of some secret act or ritual object with deep symbolic meaning for those trained in the belief system of the religion.  This took place toward the end of a lengthy and elaborate ritual.  This revelation was often intended to produce a specific spiritual or emotional effect on the initiates that were experiencing it for the first time.  They were then sworn to keep this ritual a secret, and in most cases they did, as we are still ignorant of most of the core mysteries today.

When was Jesus’ Last Supper? (Q&A)

Q:   In your review of "The Temples that Jerusalem Forgot" by Ernest Martin, the article was interesting. I came on this page of the web looking for what the word meaning of the “common hall” was in the Bible [Matt. 27:27 KJV]. 

I disagree that the Last Supper was the night before the crucifixion. In John 19:14, it states, "And it was the preparation of the Passover, and about the sixth hour: and he [Pilate] saith unto the Jews, Behold your King." With Jesus on the cross the third hour, then this has to be the day before the crucifixion, at least. If you look at John 4:6, the passage with the woman at the well, it's also the sixth hour. Any commentary I've read states that this was noon . If it's noon here, then in John 19:14 it is also noon. In John 13:1 it states, "Now before the feast of the Passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end." This is just before the Last Supper. In Josephus it states that the 14th, "The Lords Passover" had become a feast day during the time of Jesus. This is twice that the Bible states that the Last Supper was not the evening before the crucifixion.  Before the feast means before the feast. The 14th was a feast day, but not a holy day. I have been working on this question off and on for about four years. Take a look at another possibility. Please read www.holyweekrevisited.com  --Joseph L.

A:  Many Gentile Christians are misled by the phrase, "the preparation of the Passover" in John 19:14.  It appears to them to indicate a day of preparation before the beginning of the Passover holiday itself.  But as with so many other details of Jewish observance, what may seem logical to us as Gentiles is no guarantee of a correct understanding of the culture of that day.  The only way to correctly understand it is according to the original Jewish understanding.  Among the Jewish people, the "Preparation" was their name for the day preceding the Sabbath (i.e. Thursday evening and Friday until sunset).  This, by the way, is still the name for Friday in Greece today (Paraskeue, which means “Preparation”).  The "preparation" day in John 19:14 therefore refers not to a day preceding the Passover celebration, but to the Preparation day (the Friday) that fell in the Passover week.  This Preparation day was especially important, because the Sabbath that fell during the Passover week was considered a "high" Sabbath (as explained in John 19:31).  What this means is that the Preparation day of the Passover always falls within the Passover week, and never before it.  As a result, these events could only have happened after the evening Passover Seder meal (Jesus’ Last Supper) held on the first evening of Passover, and not before.